Distilling into concise and focused formulations many of the main ideas that Mari Ruti has sought to articulate throughout her writing career, this book reflects on the general state of contemporary theory as it relates to posthumanist ethics, political resistance, subjectivity, agency, desire, and bad feelings such as anxiety. It offers a critique of progressive theory's tendency to advance extreme models of revolt that have little real-life applicability. The chapters move fluidly between several theoretical registers, the most obvious of these being continental philosophy, psychoanalytic theory, Butlerian ethics, affect theory, and queer theory. One of the central aims of Distillations is to explore the largely uncharted territory between psychoanalysis and affect theory, which are frequently pitted against each other as hopelessly incompatible, but which Ruti shows can be brought into a productive dialogue.
“Insofar as there might be a Lacanian struggle with Alain Badiou, this would centre on what explicitly does Badiou preserve of psychoanalysis in his theory of the event? Mari Ruti confronts this question in two ways--first, by reinvigorating and privileging the vulnerability of the subject and second, by masterfully negotiating the complex and precarious fine line between critical theory and continental philosophy. Ruti courageously asserts a confronting and compelling claim--that the existential viability of human suffering is in itself, evental. In refusing Badiou's disappearance of the subject by insisting that given today's uncertain world it is the careful distillation of logic, reason and affect which not only redeems but pivots subjectivisation, Ruti re-establishes the relevance of critical theory as a philosophical investment in the universal. Here we are taken on a wonderful adventure beyond resignation to the chaos of language, a journey which reveals the possibility of a transformative political act. For those grappling with tensions between theory and philosophy Ruti refuses the privileging of either, instead invoking Badiou and other important thinkers (Žižek, McGowan, Butler and Ahmed) in successfully undertaking a challenging thought experiment in which the crisis of the subject, far from being philosophically and politically laid to rest, is resurrected through a focus on subjective suffering and vulnerability. Ruti's experiment provides both a critical reading of and an important extension to Badiou's theory of the event.” – Cindy Zeiher, Lecturer in Languages, Social and Political Sciences, University of Canterbury, New Zealand
“Ruti refuses the false choice between Foucault and Lacan and further cements her position as our leading psychoanalytic thinker of affect. In her precise and exceedingly generous readings of theoretical allies and opponents, Ruti's writing exemplifies the very psychoanalytic ethics she foregrounds-care for the other, attentiveness to the social dimensions of psychic life, and a willingness to place one's most privileged assumptions in doubt in service of creativity, change, and (dare we say it) the opportunity to live a more fulfilling life.” – Scott Krzych, Associate Professor of Film and Media Studies, Colorado College, USA
“In this collection of incisive essays, Mari Ruti distills a number of critical perspectives in contemporary theory on a wide range of questions––universality, suffering, affect, politics, love, enjoyment, and what really matters––but she also blends, mixes, and shakes. The result is a series of potent and innovative cocktails that enable us to see old problems in new ways. Especially refreshing is the way that Ruti resists any one theoretical mold in order to answer to the demands of the question itself.” – Richard Boothby, Professor of Philosophy, Loyola University Maryland, USA, and author of Freud as Philosopher: Metapsychology After Lacan (2001)
Table of Contents:
1. The Posthumanist Universal: Between Precarity and Rebellion
2. The Bad Habits of Critical Theory: On the Rigid Rituals of Thought
3. Why Some Things Matter More than Others: A Lacanian Explanation
4. Rupture or Resignation? Lacanian Political Theory vs. Affect Theory
5. Socrates's Mistake: Lacanians on Love, Lacan on Agálmata
8. Is Suffering an Event? Badiou between Nietzsche and Freud
About the Author:
Mari Ruti (PhD, Harvard University) is Distinguished Professor of Critical Theory and of Gender and Sexuality Studies at the University of Toronto, Canada. She is the author of five academic books: Reinventing the Soul: Posthumanist Theory and Psychic Life (2006); A World of Fragile Things: Psychoanalysis and the Art of Living (2009); The Summons of Love (2011); The Singularity of Being: Lacan and the Immortal Within (2012); and The Call of Character: Living a Life Worth Living (2013). She has also published a trade book: The Case for Falling in Love: Why We Can't Control the Madness of Love – and Why That's the Best Part (2011).